Recommended reading
for mature LDS students, October 16, 2008
By Keiko A. M. Oliveira “Paulo Oliveira” (Vinhedo, SP, Brazil)
Very inspiring and simple to understand. Has the additional
advantage of being a fast reading. It is a beautiful doctrine which simply explains
how the blessings of the Atonement can save and exalt puny little people like
me.
January 9, 2007 Review from Amazon.com by Tom Knowlton
***** Five Stars
Wonderful book on the true nature and reason for Faith, Hope
and Charity,
I have read this book through 2
or 3 times. It will probably take a few more readings to understand it fully.
These doctrines are sublime.
If you have noticed the grouping of "Faith, Hope and Charity" in
scripture, but have not really understood why these words are found together,
then this book is for you.
Faith, Hope and Charity do something very very specific. They lead us unto an
audience with Jesus Christ. A face-to-face meeting with the resurrected Lord
Himself.
Faith is more than just belief, but obedience based upon a true and accurate
understanding of the Godhead and our real relationship with them.
Obedience under that context breeds Hope. Hope because we realize that His
promises are real, and since His promises are real, and are for EVERY Saint,
then an audience with Him IS possible, just as the brother of Jared experienced
in Ether 3.
Charity flows from that Faith and Hope in Christ. Charity is bestowed as a gift
from God, and constitutes an actual knowledge that our efforts to bless and
lift others is actually helping them in exactly the way God would have it be
done. Charity is the PURE (ACTUAL) Love of Christ. Doing what He would actually
do if he were standing in your place.
Once possessed of these attributes we can seek and expect to obtain an audience
with the Lord Jesus Christ. Having been found willing to sacrifice all things,
we obtain an audience with the God of All Things.
05/10/09 Review from goodreads.com
Johann rated it: ***** Five Stars
Read in May, 2009
Wow. I was recommended this book from a friend and I take
some church literature especially about shady/little-known topics to be quite
nil in my point of view either because it speculates or says nothing I haven't
heard before. This book opened my mind to simple little doctrines I have never
heard but were always before my face and personally I enjoyed it right the
moment I picked it up. But then I am more of the theologian at times so this
thing attracts me a bit. Everything has a source here to church supported
doctrine and nothing is pushed on you or speculated or even opinionated unless
they specifically mention that and only then it is after much discussion about
the facts at hand [such as a little side quest of info. if you [the reader:]
were wondering]. Very good book and I would recommend this book only to people
who were willing to open a little bit of "history" as you might say.
I've read your book, "Obtaining Your Calling and
Election" and thought it was great.
My next book of yours is, "The Atonement of Jesus
Christ" which I will get as soon as I can afford it.
Well hopefully we can start some conversation and maybe even
a project.Let me know.
Your brother – Joshua
The Association of
Mormon Letters (AML) Book Review
Obtaining Your Calling and Election
By Kevan Kingsley Clawson, Terri HopkinsClawson
Reviewed by Dallas Robbins on 10/29/2008
Walking the Line Publications, 2001 Trade paperback: 130 pages
I must admit I have not read a book like this in a long
time. Obtaining Your Calling and Election by Kevan Kingsley Clawson and
Terri Hopkins Clawson is a refreshingly bold take on a theological thicket that
has usually fallen to fundamentalist authors such as Ogden Kraut and Fred
Collier. Subtitled A Study of the Doctrines of Faith, Hope, and Charity,
it mixes the simple with the complex in a stew of orthodox eagerness.
The Clawsons have written a book that from all appearances
was born out of their own personal spiritual exploration. Produced by Walking
the Line Publications, a small independent press, it has the strong sense of a
labor of love. I was first attracted to the book because of the subject matter,
which rarely gets serious treatment in the mainstream contemporary LDS thought.
And from my own experience, I usually see the topic only come up in scholarly
treatments of church history and fundamentalist literature. I was interested in
how a "regular" member of the LDS church approaches the topic.
The idea of "having your calling and election made
sure," is typically an idea, taken from the Doctrine and Covenants and
some items from various church leaders, that there will come a time in every
faithful member's life when they will have an experience when their salvation
and exaltation will be guaranteed. In my own limited reading of the subject, I
understood this as performing the "Second Anointing" ordinance or
having a vision of Jesus Christ But like I said, I've been a little sketchy on
the subject; maybe that's why I haven't had the pleasure of having anything
made sure during my happy-go-lucky life.
From first glance at the book, the topic of "having
your calling and election made sure," was definitely a common teaching in
the writings of Joseph Fielding Smith and Bruce R. McConkie, who the authors
quote from liberally. Occasionally they use material from Neal Maxwell, Dallin
Oaks, Teachings of the Prophet Joseph Smith, and Lectures on Faith.
But mostly it's an old-time orthodox feel, using sources such as Mormon
Doctrine, Man: Origin and Destiny, Doctrinal New Testament Commentary, Journal
of Discourses, Doctrines of Salvation, and more of the same. In addition,
the Clawsons usually quote and reference mostly from the scriptures, primarily
the Doctrine and Covenants, carrying on the tradition of proof-texting that is
common to the contemporary authors they quote.
But while reading the book, the thought kept returning to me
that our current crop of General Authorities usually exchange this type
doctrinal boldness for inspirational stories, tapering the legacy of Joseph
Fielding Smith and Bruce R. McConkie, of which Boyd K. Packer now seems like a
diminishing relic from times past. Ah, the nostalgia of guilt and orthodoxy, of
which I closely associate with all those BYU Firesides from the 1970s of which
I occasionally surf across on KBYU Television, was slowly creeping into my
bones. Sometimes I wish all those "widows stories" that President
Monson loves to tell would go by the wayside on occasion for some old-time
preaching of doctrinal mysteries.
And it is books like Calling and Election that fill
that readers market that has been underserved since McConkie's passing. I
applaud the Clawsons in picking up a tradition that has had its ups and downs
for a while in the mainstream church. It is books like these that make heaven
and the world simple and sure. It is a refreshing feeling to think that
someone, somewhere, has such faith and certainty about the future of all our
afterlives, even while I have doubts.
Despite how much I enjoyed this book (in my own post-modern
sensible way) there are a few things that I thought they missed.
In the introductory chapter, the first topic they tackle is
the "unpardonable sin," the sin of denying the Holy Ghost. This
legendary sin is one all the faithful fear, because it is the sin which defines
those who will be cast into outer darkness – and no one wants to go there! They
make the direct analogy that the sin of denying the Holy Ghost is the same
exact thing as the sin of murder (but only after you have been a faithful
member who has received a testimony of the gospel). I have heard this
comparison before, and debated such things as an eager-eyed missionary, but the
topic has always been murky, primarily because I have heard differing
interpretations from faithful leaders on what "exactly" is the sin of
denying the Holy Ghost, and they seem to not be able to agree. (My personal
opinion is that the murder and denying the Holy Ghost are both really, really
bad, even if they are not the same thing. I suggest not attempting either.)
But this is not the reason why this part of the book
bothered me. The indication is that murder is inextricably unpardonable. My
mind kept going back to a statement that Boyd K. Packer made in General
Conference recently:
"I repeat, save for the exception of the very few who
defect to perdition, there is no habit, no addiction, no rebellion, no
transgression, no apostasy, no crime exempted from the promise of complete
forgiveness. That is the promise of the atonement of Christ." (Ensign, Nov
1995.)
Why do I remember this? Because it was on the local nightly
news the day of conference, with the news anchor commenting that this was a
theological turn in regards to murder - that it is a forgivable crime. In
Packer's address he never defined what is was that "defect to
perdition" meant, so I think the question is still out on whether murder
and denying the Holy Ghost are the same thing. And I think the Clawsons’ book
would have been fine explicating the subtleties of this thorny issue and would
not have diminished the bold flavor they bring to their book.
And on the other side of the spectrum, another issue I'll
briefly touch on is charity, which takes up the whole of chapter 8. While it
was all a fine and dandy piece defining the love of God that we all should
strive for, they had a sub-section within the chapter titled, "How Do We
Obtain Charity?" I was surprised they missed a scripture that comes to my
mind first. They offered instead this:
"Charity . . . can be obtained by following the counsel
of the prophets and by living all of the laws and ordinances of the gospel
faithfully until they become part of our lives." (89-90)
Not bad advice for those who believe, but it's not the
answer that keep coming back to me.
Why make a big deal about it? Because the idea of
"obtaining charity" is one that comes up often in church, and I've
heard this typical Sunday School answer for years, and frankly I'm tired of it.
I offer instead an idea, taken from the Book of Mormon. In one of my favorite
sermons of Moroni,
he offers a simple way to "obtain" charity:
"pray unto the Father with all the energy of heart,
that you may be filled with this love" (Moroni 7:48).
You want charity? Pray for it. Its radical simplicity of a
transcendent gift seems slightly at odds with our Sunday School rhetoric. But
more than this, I was simply surprised that that idea was never referenced by
the Clawsons.
Let me move on to some items I enjoyed about this book.
I like how they define their terminology in Chapter 3. They
cover the ideas of "calling," "election," "made
sure," "Church of the Firstborn," and "Second
Comforter." They are clear and concise without being esoteric. Even if you
disagree with how they set out their playing field, you will not misunderstand
how they are approaching their ideas.
The chapter on faith I enjoyed too. Combing all the usual
sources, it was well organized and offered some wonderful quotes from Maxwell.
They also clear away a typical misconception that I see often enough in church
culture.
"Many people have read Alma's discourse on faith and assume that we
have faith only and until we obtain sure knowledge by seeing or experiencing
something that proves to us that our faith is true. Once we obtain this sure
knowledge we no longer need or have faith, because we have a sure knowledge.
But this is an incorrect interpretation of this doctrine and is easily proven
to be false" (53).
The Clawsons do just this for the next three pages. I like
that they brought up the idea, because I have seen many people look at faith as
some sort of "lesser" principle in relation to having a
"knowledge" via typical Mormon testimony. "I know!" we hear
people say incessantly. But when someone says "I believe…" some
people start to fidget in their seats during church meetings.
So, some things I like, some things I don't, let me quickly
mention a few things that left me scratching my head.
On page 4, they quote Brigham Young speaking on eternal
progression and as a side note they mention, "This true doctrine is where
the false teaching of reincarnation comes from," but they never pick up
the idea and explain further. Made me go, "huh?"
And in the last chapter they collect several sources on
visions of the Savior, some culled from scripture, while others come from
modern day visions such as Melvin Ballard's oft quoted dream of meeting the
Savior in the SaltLakeTemple.
But they offer two very lengthy quotes from sources supposedly from the time of
Christ.
The first is The Archko Volume, which contains
"official court documents" from the time of Christ. They quote from
this work a chapter called "Gamiel's Interview," which purports to be
an eyewitness account describing Jesus of Nazareth. Unfortunately, this source
is highly problematic, and most likely not historical in the sense they
understand it to be. Published in 1887 by a Rev. W. D. Mahan, the historical
validity of the volume has never been taken seriously by those picky and snobby
historians who ruin all the fun for the armchair explorer.
Another source they use is a "letter" from Pontius
Pilate to Tiberius Caesar that just happens to be in the "Congressional
Library" in Washington,
D.C. But they don't give any
other information about this source that what I just gave you. Then they quote
it at great length.
I understand the Clawson's
desire to use sources like these, but they really need to understand how
historical criteria are important in research and not just quote willy-nilly,
simply because it supports their presumptions. Sincerity should never trump
accuracy. It could easily cast a shadow on the rest of their book, and become
easily dismissible by students of history who have endured all those annoying
years in college learning Greek and Hebrew.
But to completely dismiss this book based on these few
missteps would be an unfair approach to a book like this. It is a home-grown,
testimony-bearing, anxiously engaged discussion on a heart-felt topic by a
husband and wife who just want to share what they learned. It's not scholarly,
nor is it meant to be. Even if their sources in this end chapter are a little
mixed, their hearts are in the right place.
Unfortunately, those who pick up this book who also lack an
understanding of how history and sources work, will probably be misinformed by
this last chapter. But isn't this the case in too many other books? I won't get
into the issue here, because I could go on and on. But we need to place
intentions and accuracy into context, without throwing out the whole baby,
while at the same time letting books be refined through discussion and reviews,
not letting misinformed research or earnestness pass for truth.
Having enjoyed this book from several different
perspectives, I would recommend it to those who are interested in the ideas
that it tackles. It's not exhaustive, but provides some good sources on the
subject, while reinvigorating an orthodox style that has its place in the church
along side other styles of preaching and teaching. Not everyone's cup of tea,
I'm sure, but don't let that stop you from enjoying such an eager and breezy
read.
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Fri, April 17, 2009 12:27 pm email
Kevan and Terri,
I am a BYU professor, photographer, and author who loves
your books. I recommend
them to anyone really searching.
Your books on the 2nd coming and calling and election are
second to none, and
believe me I've ready many.
Thanks so much for producing a truly insightful series of
inspired books. The information in them is very well researched, short and to
the point, but with information not found in most any other source...a very
excellent Job! Thank your for giving all us these insights in such as useful
way, and at such low cost....your missionary efforts are thus continuing.
I have been a ward mission leader 3 times, a 70, a stake
mission president, etc., so
I know where you are coming from...
Best wishes...in all your future efforts. Don't stop
reading, researching, and writing. Your talents must be shared!
Mr. Val Brinkerhoff
BYU Visual Arts Dept.
Website/blog review:
Squarepeg 48
I'm wondering if there is anyone who can give me a suggested
reading list for someone who has been a practicing, scripture studying,
faithful, and relatively knowledgable member of the LDS church? I'm beginning
to purchase books for my personal library, and am a lover of authors such as
Hugh Nibley, the Yorgason brothers, Orson Scott Card (fiction, of
course)...hopefully this gives an idea of the level and type of books I'm
interested in learning about and adding to my library. Thank you!
TomK
Here are some links to some books that I have read
cover-to-cover several times. I say this not to brag, but to assure you that I
feel the content of these books are relevant to your question and will
positively and constructively contribute to your search for more knowledge.
"The Second Comforter: Conversing with The Lord Through the Veil" by
Denver C. Snuffer, Jr.
This book was written by a lay member of the Church who claims to have seen the
resurrected Lord in person! I believe he has. It is the most thorough and
comprehensive treatment of how to receive the Second Comforter that I have seen
to date.
"Following the Light of Christ into His Presence" by John M. Pontius
In my opinion, carefully applying the contents of this book will lead you to a
Spiritual Rebirth, at a minimum.
"Obtaining Your Calling &
Election" by Kevan Kingsley Clawson and
Terri Hopkins Clawson
A startling revelation about the connection between Faith, Hope and Charity,
and how they tie-into receiving your Calling & Election (and beyond).
"The Atonement of Jesus
Christ" by Kevan Kingsley Clawson
Provides an intriguing new look at the nature of the Atonement. A must read for
those who seek to understand how the Atonement functions in their lives!
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